Who seeketh Me findeth Me.
Who findeth Me knoweth Me.
Who knoweth Me loveth Me.

Who loveth Me, him I love.
Whom I love, him I slay.
Whom I slay, him must I requite.
Whom I requite, Myself am his requital.

The path of truth results in discovery of the Truth, which means knowledge of it. Moreover, the truth is such that one cannot know it without loving it. And that love leads finally to the embrace of God, Who in turn loves those among His servants who love Him. In the metaphysical sense, however, it is God’s love that precedes human love.

This are the poetic verses based on realistic love (Ishq-E-Haqeeqi) this is mostly not the understandable element for every one but for the luckiest souls only the selective and chosen souls.

This monologue is for the beginning of poetry introduction. Poetry is the most expressive writing source on the phase of earth for humans’ literary world. The most beautiful way to express the emotions and the inner thoughts. The imagination world where any thing can be achieved where nothing is impossible.

Poetry is of many kinds which all has been guided and chartered in the literature. Poetry is the version that has been used by earlier and the earliest humans as well and by almost the nations of the world, by the humans of different cultures and heritages.

The purpose of the poetry is to express the human with in need of understanding of physical reality and the spiritual reality as well. Poetry based on REALITY directly linked with the LIGHT OF KNOWLEGDE OF CREATOR that will create the alluring impression on human mind and his life all over this will be achieved by only the blessed thinkers. The poetry based on ROMANTICISM is the human mental and psychic supreme work that elaborates different and several phases of knowledge. Romanticism itself has two types one that has the direct light of truth and second approach is of the beauty that either be of nature, humanly or of the mechanism.

Consequently, poetry is the corner which is favorite chapter of work for the literature lovers. So here the poetry may consult through other channels means that will be linked of great ancient and modern poets and as well of mine.


Thou Art of the Artist,

Thine Artist is the Truer,

An Artist Knower of all knowledge,

The artist to whom all the colors are known so easily,

Colors to paint the picture of whole universe,

Thine Art,

Reality to that Artist is Mirror,

Light to that Artist is also the Reflection,

Thine Artist is the Truer,

Thou Art of the Artist,

What else the knowing,

If one can’t capture the same color,

The Ray that holds the Truth of the Truer,

Only Ray be enough to be the mystical,

The whole picture of that Artist beyond the mental awareness,

Thine Art,

Reality to that Artist is Mirror,

Light to that Artist is also the Reflection,

Thine Artist is the Truer,

Thou Art of the Artist,

There is No One In The house But The Master Of The House


See with eye of inwardness the inner reality of the world,
For with the outward looking eye thou canst never see the inward.
Every level of existence, all that constitutes that many levels of the universe, all the creatures from the fish in the sea to the birds of Paradise are nothing but the


This is said in spiritualism and in the Sufism that TRUTH is in knowing and understands of the DIVINITY and THE DIVINE EXISTENCE which have no face but it is wide spread every where as a spirit and the Ray of LIGHT. The Reflection of Truth is every where it is up to human mind and knowing that how come that some what to how much in the extended form Man got the knowledge of the Truth and to have the Realistic Ray of Light.

The fundamental states of reality may be summarized in many ways, as we see in different Sufi texts. In simple terms terms they can be enumerated as one, the corporeal; two the psychological and the imaginal; three the angelic and archangelic, which is also the world of the intelligences and archetypes; four, the divine Names and Qualities; and finally, five the Divine Essence. From the ontological point of view, one can speak of Beyond-Being, Being and the Logos in divinis, identified also with existentiating Principle, the ‘’WORD’’ by which things made, and finally, the realm of separative existence.

As for the spirit (al-Ruh in Arabic) it may be said to be at the border between the Divine and created orders. Each of these levels in the hierarchy is itself comprised of grades and stages, as for example the various grades of the imaginal world. Not to be confused with the illusory and the imaginary (which in the ordinary usage of the term is associated with the unreal while the imaginal world is real on its own level), and the hierarchy of the angels as well as the archangelic world, with which Christians are very familiar. But each grade of being or level of reality is finally nothing but Divine Presence. In fact, being and presence are ultimately the same as far as Sufi metaphysics is concerned. That is why one of the well known versions of Sufi cosmology speaks only of presences and going back IBN ARABI categorized all the reality in Five Divine Presences.

The Five Divine Presences, which are another way to indicate the hierarchy of being, are enumerated and described by IBN ARABI as follows;

First — Hahut, the level of Supreme Essence of the Divinity.

Second—Lahut, the level of Divine Names and Qualities and Being as ontological principal of creation; this level contains the uncreated logos or intellect.

Third —- Jabroot, the arch angelic level and the higher Paradisal worlds as well as the created logos.

Forth— Malqkut, the subtle domain and the imaginal world standing immediately above this world but stretching to the Paradisal realm.

Fifth—-Nasut or Mulk, which corresponds to the humans to the human material and terrestrial world.

Keeping and having such Divine identities in Sufism there was the rare concept that Master himself is every where, in each essence there is Divine Holy Essence. Divinity is the most complicated communication in human and humanly affairs but Sufism is the delve of that reality or to achieve the Realistic approach where once can get the Light of Truth and Divine Essence.

My Visit To Delhi & Kashmeeri Gates


It is been pleasure to be at such places, such place which once considered to be the entrance of Sultans, Kings or Queens. Places where once the royal bloods were allowed their royalty, their sawariees like elephants and the camels and the horses. Their royal grander, their glorious aptitude and amplitude, their honor and respect, their greet celebrations beyond their expectations, their splendid gratitude and their welcome from those huge gates with shown respect and down to earth necks by slaves and the people of sub servants. This what the history told us and people of seventeen to eighteen century keep going on through this practice with due course.

In 2009 this is end view mere beginning of 2010 twenty ten now a day sun rises it shines the same the way it do before two centuries but now there is no sultans and kings to be awaited now these places are similarly crowdy but converted. Now these places are the wonder places. Where there is the biggest market of clothes especially for the wedding ceremonies. These days converted all history and background of these places as the most important business of time. The bridal wears the clothes of each type fashionable in reasonable prices. These gates are full of people all the time because represents the central city. Shops having stalls, eatables and of course the traditional dresses as retail market all there.

Internally through entrance of DELHI GATE there is ‘Gurudwara’ as well the worship and holy place for shiks. The door for that ‘Gurudwara’ is as old as the place itself when their holy traditional days come shiks of India came to this holy place and having ‘Urse’ type ceremonies. They considered still that their ancestors are still resting and alive here. Once upon a time it is not only said but also stated by men of history as it repeats itself it is the most holy and respected place for the shiks and still it is for them. This place becomes so crowdy and awkward all the gaint size sheiks come here and start their traditional holy acts. How that ‘Gurudwara’ inside it is my lust to be seen but as the door was locked up with heavy chains and big bang lock I was unable to be inside it is said by the people of the place that it is just open once in a year during shiks visit. As curiosity is always killing element I have wondered that what happen inside. What exactly there is in the ‘Gurudwara’? But I come across to know that inside there are graves of scared people of that religion that have been worshipped by the race here after of this religion.

‘’All religions are scared, it is up to the believers that how much they believe in it and be on the righteous path.

Belief is like wax if it burn it will die, when it die it becomes thick.’’

So far every person need religion it is up to his hunger how much he get it and smuggled it digest it and stay healthy. I am getting out of way I guess I must write on religion than I put this theory on that topic. Here interestingly I’m writing about my visit of Lahore’s most important gates where I have been shopping, investigating, searching, looming, wandering, wondering and been effected of fit if history. This is what a writer is ‘experience of one man knowledge for thousands.’’

I have visited that place but all of you are also now on the path through your imagery eyes of mind and soul. However ‘Gurudwara’ was interesting perhaps that was graveyard inside but as the graves are scared for the believers of that religion so that what ever they belief it is religion for them. More interestingly ‘Guru Granth’ the holy book of this religion is being originated pioneer of ‘Sikhism Guru Nanak Dev’ and after that the leading ten Gurus similarly explore their religious journey by excersing the spiritual ballads, conscience based songs and holy hymns.

That is knowingly interesting and keenly entertaining for the knowledge of the different religion. Lead to that ‘Google’ is fabulously fantastic which round the world in words to read, to know, to write, to explore and to make a person aware of world of different phases and phrases around.

As I stated that retail cloth market was huge and interesting to shop on. Wedding dress designer wear all their even it named as now days as Azam market where as in previous centuries it was called as ‘Chota bazar’. Wuhhhh the place was ancient and apart of rare heritage of Pakistan the walls, the turns and the narrow lanes all spoke history with me. As I was walking through I have been thinking that it might be possible that once any sultan disguise himself and be here just to be have survey of his ruling area markets and people. I wished to catch the area through the digital camera but as usual I forgot to bring as it remains in custody of my junior stubborn brother.

As far as the Kashmiri Gate is concern (made in direction of master piece of beauty of Lord Kashmir), the most fabulous thing about it that there is a girl’s school inside it. Well it is school in 2009 and beginning 2010 where as centuries before it is royal residence, a beautiful haveli of a shah a great master piece of Muslim Mugal architecture. It is like Mehal too good and splendidly arranged. Uniquely these gates are standing from last two and half centuries and still are there with the same grander. These gates represent the identity of their own time and infact of era representing in the same way as they it appears.

Consequently, the place is focal point of ancient era and represents the cultural heritage of Pakistan. Alas, those places are not much promoted and in care as they deserve even than strong enough that can be stand still another coming two centuries.



‘’ World is a sound that heard by the profound ears’’

Group of people make society, different people make different societies depending on their own thinking and their mentalities. Few people have typical mentalities that led them to generate society in form of what it apparently seen or realities may hide under it. Different groups have their own ethics and manners these days due to which they have the attribute which have causes and effects to others.

Most of the people condemn each other for the different opinions that raise conflicts and contradiction. The two competitors raise the anguish and two different edges that the viewers remain salient to have decision for one. Consequently, it is just that one can decidedly or undecidedly just have form to be chosen or selective just to be counted in it.

In today’s world humans are specifically categorized in different society in order to recognize through their form of living. There are majorly three categories once upon a time.

1- Aristocratic Society

2- Middle Class

3- Lower Class

Above mentioned categories are revised in new Era as narrated


1- Aristocratic Society

(i) Elite Class      (ii) Medium Higher Class (iii) Elite Lower Class

2- Medeochors

(i) High Middle Class (ii) Medium Class    (iii) Lower Class

3- Poor Class

(i) Poor Medium Class     (ii) Poor Lower Class

By explaining these classes it’s just to make easier the way to define the group of people alive and around on the phase of earth. Elite class are those simply for whom the design of this mortal world this earth has been invented to be in the richest form. They must have every thing before them just in seconds because of the power of money for which today’s Man can kill his own blood with out any other reason.

The politicians, business men, under world and others are in the category who has their every wish in front of them for which a poor person waits for his whole life.

Medium category of group of people are the people who enjoy every thing and yet deny what they are and what they have they disgrace the people under them or lower them and in praise of the higher in position people and ought to be the same the possess so many ambiguities in the instance that they can not abolish.

The poor people remains in the same graph and wonna stays what ever they are. If they are beggars they want to be in same frame professionally just to be growing in this profession they don’t want to grow or to polish themselves for other activities of life. Once upon a time the poorer was actually poorer.

How far the life is expanding its wings the air changes it’s directs as well.So what ever be the people are they are not in with the characterization what Lord has maketh.



Lahore is very ancient and historical city having its own basic tales related to all kind of cultural people submerged with different people of religions. This city is full of energetic people having different occupations. Having fort of Mugal Era of 1600 – 1800, having identical places, having lights in the whole city, having the mixture of old and modern Era signs, still having tangos’ and the modern invented lamozeen.

Lahore represents different colors of different heritage; nothing is missing in Lahore each and every variety, each and every favor of LORD. Multi-cultured people who are living here believe in their own spirits. Caste system is still there. People are fond of gatherings and eatables. They are very interested in all the lively activities of life and its sequences.

LAHORE IS REKNOWN AS CITY OF GATES due to the magnificent architect of Muslims governors and sultans who rule the city with high temperament to be raised in high stature as they are still after so many years. They have been successful in their thinking to adorn the city in jewel of thought to be known in be in front of all other cities of the world.

Lahore has many significant historical memories but one the most that it is considered the city of gates exactly as Venice considered to be as city of bridges and river city. The little sketch of the city as gates narrated as:

1- Raushnai Gate

It is located in North. The “Raushnai gate ” Or ” Gate of Light “is located between the Royal palace and citadel. There is a very famous gali / street commonly known as the shahi mahala. The name shahi has been given after the Shahi Qila. People living here are simple. There are various food shops located around the gate. Now-a-days people are making good use of gate as they have established a public call office under the gate.

2- Bhatti Gate

It is named after the Bhattis, on ancient Raj put tribe, which invaded the quarters in old times. The most popular market here is the Hakiman wali bazar as the name suggests there are a number of Hakim shops here. A museum is also located near Bhatti gate, where there are a number of ancient remains of different old times.

Old house of famous poet and philosopher (Allama Mohammad Iqbal) is also located in Bhatti gate. He used to live here when he was doing his graduation. An old school named Victorian school is also located here; it is given the name Victoria after the name of Queen Victoria. People of Bhatti gate are lively and they love to eat heavy and good food mainly Sri pai, halva puri and lasi. The favorite sport among the people here is wrestling. Famous wrestler Kala Maro also belongs to Bhatti gate.

3- Mori Gate

It is the small of all gates of this great old city. It was an outlet for the refused and sweepings of the city. It is known for its big fish market and surgical goods, that is the biggest surgical market of Lahore. Another specialty of this gate is furniture polish commonly known as ” Lakh “. It is the best polish for wooden furniture and the one produced here is known for its quality. People of this gate love to fly kites and a big kite market is also located here. During the Basant season there is a tough competition among the shopkeepers about the quality and sale of kites.

4- Lahori Gate

This gate is commonly known as the Lohari gate. When the city was rebuild by Malik Ayaz during the time of Mahmud, the quarter of the city first populated was about this gate, which together with Lahori mandi was named after the city.

A beautiful mosque names as Muslim Masjid is also located near this gate. Biggest optical market of Lahore is also located here. Many flower shops are situated here, in which flowers of every kind and specie are available. The people here are co-operative and lively. They love to eat heavy food. The tomb of Qutb-Ud-Din Aibak is also situated in Lahori gate, adjacent to Anarkali bazar.

5- Shah-Alam Gate

This gate is named after Shah Alam Bahadur Shah Zafar (the son of successor Aurangzeb). This is the biggest electronic market in Lahore. This is the known to be the biggest retail market of electronic goods. Rang Mehal is situated in this gate and in Rang Mehal “Sua bazar” is located which is well known for its jewelry shops.

The Soneri Masjid is also located in this area; the name soneri has been given to the Mosque as the tombs of this beautiful mosque are Golden (soneri) in color. Lal Masjid is also located in this area. The ‘Kulfis’ of this area are really delicious in taste and are very famous among the Lahoris. ‘Potoras’ of this area are well known for their taste and quality.

6- Mochi Gate

The Mochi gate, the name is the corruption of the Moti, a pearl. It was called so after the name of Pandit Moti Ram, an officer of Akbar, who resided here at that time.
The most popular place of Mochi gate is the Lal Haveli. Mochi gate is known to be the “Heart of the Lahore city “. It is the biggest political place of Lahore and many political processions have taken place here.

The people of this area love to fly kites. It is a big market of dry fruits and fire works of every kind are available here. Rafiq Sweet House is the well-known sweet shop of the area. The owner of this shop started his business here with only one shop and now there are 12 branches of Rafiq Sweet House. Among the foods available here “Kabab’s “of this area are a real specialty.

7- Akbari Gate

The Akbari gate named after ‘ Jala-Ud-Din Muhammad Akbar ‘, who rebuilds the town and the citadel. Close to this gate the emperor also founded a market, which was named “Akbari Mandi “. It is the biggest retail market of Lahore, in which food grains of all kinds are available.

8- Delhi Gate

The Delhi gate is named as Delhi gate because of its opening on the high road from Delhi to Lahore. A big cloth market is located around Delhi gate. It is a big retail market of clothes. A variety of other shops are also located near the Delhi gate, known as “Chota bazar “.

9- Yakki Gate

The Yakki gate, originally known as “Zaki Gate” , that being the name of a saint. Who, according to a tradition, fell fighting against the “Tataraies” who invaded Lahore. Zaki Pir fought them with great courage and bravery. During the fight his head was cut off from his body at the gate but his body kept on fighting for some time and at last fell in the quarter of the city closed by. One tomb of this great saint is build where his head fell and the other tomb is where his body fell. There is school for blinds situated near Yakki Gate. There are a number of havelis located in and around the gate. A number of temples are also located in and around Yakki Gate.

10- Sheranwala Gate

It is also known as “Khiziri gate “, the river in former times followed by the city walls and the ferry was near this part. The gate was, therefore, named as Khiziri after the name of Khizz Elias, the patron saint according to the Mohammedan belief. Ranjit Singh kept here two domesticated lions in a cage, and the gate came to be called as “Sheranwala gate” Or “Lion’s gate”.

11- Kashmiri Gate

The Kashmiri gate, so named, because it faces the direction of Kashmir. A big retail market of children shoes is located in this gate. There is a big beautiful girl’s college is also located here. This college is built in an old haveli of a shah. Which is a beautiful example of Mughal architecture.

12- Masti Gate

The Masti gate, the name is the corruption of “Masjidi” or pertaining to a mosque. The mosque of Mariam Makhani, the mother of Akbar,  is in its immediate vicinity. The people here love to eat heavy food and there are many shops of foodstuffs located here. Milk shops of this area are very famous and the milk available here is full of taste as they add many things to it, which make its taste a lot better then the original milk.

13- Taxali Gate

The Taxali gate so called from the “Taxal “, or Royal mint, having being in its neighborhood during the period of the Mohammedan emperors. There is a very famous shoe market located here known as Sheikupurian Bazar. There are a variety of foodstuffs available in and around this gate. In which most famous are Sri Pai of Fazal Din commonly known as “Phaja”. Among sweet stores Taj Mehal and Shahbudin Halwi are famous.

All gates has its own significance and history they are templated in this historical city with all the momentary memories and the details itself of the Era and the people around it. Lahore is the city of lively people; it is ancient in identity and very significant and famous as well around the world.

Lahore Tales